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Much of the New Testament after Christ's sacrifice deals with Paul's Ministry. Paul the Pharisee (see Pharisees) became a giant of Christianity but he had many associates and helpers who were the "unsung heroes" of the Scriptures. They often faced the same dangers and were eventually martyred in the same way as those whose names are known to everyone (to understand how and why "witness" came to mean "martyr" see Martyrs). One of those was Epaphroditus, a Philippian who served as a courier to bring a gift of sustenance to Paul from the Christians in Phillipi. Upon his return home, Epaphroditus carried the letter, the epistle (see the Fact Finder question below) to the Philippians that we have in the Bible today.

"Epaphroditus, my brother, and companion in labour, and fellowsoldier"

They may have known each other a long time, or just a little, but Paul regarded Epaphroditus as a close friend and brother because they were brothers in Christ, as made possible by the Holy Spirit of God that guided and enlightened them all. When Epaphroditus became seriously ill while with Paul, all were grieved; when he recovered, all rejoiced.


"Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me." (Philippians 2:25-30 KJV)

The time demands of Paul's ministry kept him poor. He depended on those he served as much as they depended on him.

"But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me. Notwithstanding ye have well done, that ye did communicate with my affliction. Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God." (Philippians 4:10-18 KJV)

Fact Finder: How much of the New Testament is composed of letters to individual Christians or Churches? Who wrote most of them?
See Epistles

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