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Matthew 3-7

Supplemental notes for the Daily Bible Study Bible Reading Plan

by Wayne Blank

Matthew Chapter 3

John the Baptist was the prophesied Elijah To Come for that time. John's purpose was to prepare the way for the first coming of the Christ (see Why Two Comings Of The Christ?), a time when both of them would be martyred for it (see Martyrs to understand the actual meaning of the word "martyr").

The Elijah To Come

"3:1 In those days came John the Baptist, preaching in the wilderness of Judaea [see The Jordan River], 3:2 And saying, Repent ye: for the kingdom of heaven is at hand. 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight [a quote of Isaiah 40:3; see notes for Isaiah 40-42.

3:4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. 3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, 3:6 And were baptized [see The Origin of Baptism] of him in Jordan, confessing their sins." (Matthew 3:1-6 KJV)

John baptized people as a demonstration of their repentance. Is there also a "baptism" for those who refuse to repent? Yes, there is, as John warned the hypocritical Pharisees (see Baptism Of Fire).

"3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 3:8 Bring forth therefore fruits meet for repentance: 3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 3:10 And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with The Holy Ghost, and with fire: 3:12 Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the Garner; but he will burn up the chaff with unquenchable fire." (Matthew 3:7-12 KJV)

Christ lived a life of example. His baptism was not a matter of repentance, but as a matter of what baptism also represents - resurrection (see Resurrections): "6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection" (Romans 6:3-5 KJV).

"3:13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. 3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens [see Heavens Below, Heavens Above] were opened unto him, and he saw The Spirit Of God descending like a dove, and lighting upon him: 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased." (Matthew 3:13-17 KJV)

Matthew Chapter 4

The "temptation of Christ" was a demonstration of how Satan appeals to the most fundamentally human instincts to bait people into sin. He used some of the same tactics with the Christ, who was as human as any other man (see Could Jesus Have Sinned?), that he used with Adam and Eve - hunger and vanity, and not by coincidence, since Christ had come to undo the fall caused by Adam and Eve's failure to resist the devil in exactly the same way. It was a repeat of the challenge in the Garden of Eden, but this time Satan lost to "the second Adam" (see The Adam Family).

A Snake In The Grass

"4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 4:2 And when he had fasted forty days and forty nights [see The Forty Day Fasts], he was afterward an hungered. 4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle [see The Pinnacle] of the temple, 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone [note that Satan was quoting Holy Scripture to Christ, in that case Psalm 91:11-12, in an evil attempt to bait Him into sinning with The Word of God - a definitive object lesson].

4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

4:8 Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me [note: Satan was, in effect, gambling his world, which it still is (see Who Still Rules The World Today?) against the coming Kingdom of God on earth, which would not happen if Christ he could cause Christ to fail)

4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

4:11 Then the devil leaveth him, and, behold, angels came and ministered unto him." (Matthew 4:1-11 KJV)

John the Baptist was given to "prepare the way" for Christ. Christ's ministry began when John's ended (see John's Last Days).

"4:12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;

4:13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying, 4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand." (Matthew 4:12-17 KJV)

The calling of the first disciples, some of whom later became apostles (see Disciples and Apostles) began not long after the Christ began to teach.

The Sea of Galilee

"4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter [see Peter's Ministry], and Andrew his brother, casting a net into the sea: for they were fishers. 4:19 And he saith unto them, Follow me, and I will make you fishers of men. 4:20 And they straightway left their nets, and followed him.

4:21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. 4:22 And they immediately left the ship and their father, and followed him." (Matthew 4:18-22 KJV)

Much of the ministry of the Christ involved miraculous healing of the sick, in mind and body, physically and spiritually.

"4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and Healing all manner of sickness and all manner of disease among the people. 4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils [see Casting Out Demons], and those which were lunatic, and those that had the palsy; and he healed them. 4:25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan." (Matthew 4:23-25 KJV)

Matthew Chapter 5

The English word beatitude is derived from the Latin words beatitudo which means blessedness and beatus which means to bless. Latin translations of the New Testament (which was originally written mostly in Greek) use "beatus" where most English translations have "blessed." Nevertheless, from the Latin translations some English-speaking people have described Christ's blessings at the beginning of His "sermon on the mount" as "the beatitudes."

Blessings

"5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 5:2 And he opened his mouth, and taught them, saying,

5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
5:4 Blessed are they that mourn: for they shall be comforted.
5:5 Blessed are the meek: for they shall inherit the earth.
5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
5:7 Blessed are the merciful: for they shall obtain mercy.
5:8 Blessed are the pure in heart: for they shall see God.
5:9 Blessed are the peacemakers: for they shall be called the children of God.
5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 5:12 Rejoice, and be exceeding glad: for great is your reward [see A Reward For Everyone] in heaven: for so persecuted they the prophets which were before you." (Matthew 5:1-12 KJV)

Christ's "salt of the earth" analogy is about how His people must be His people without losing their "savor." The teaching was repeated in that light is meant to shine, not be hidden amidst the darkness (see Let Your Light Shine).

"5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

5:14 Ye are the light of the world. A city that is set on an hill cannot be hid. 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." (Matthew 5:13-16 KJV)

Although millions have been mislead into thinking otherwise, Christ did not come to "do away with the Law" (see Did Jesus Break The Law?).

The Ten Commandments

"5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." (Matthew 5:17-20 KJV)

Murders are not committed by weapons (a weapon of itself can do nothing, good or bad). Murders are not committed by hands (you have hands - but you aren't a murderer, are you?). Murder is committed by the mind and spirit of murder (e.g. when Cain and Abel went into the field that day, Abel was already murdered in Cain's mind with and by his plan and determination to do it - see My Brother's Shepherd), as Christ made plain in this teaching.

"5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing." (Matthew 5:21-26 KJV)

The same principle, as explained above about murder, applies to adultery.

"5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell." (Matthew 5:27-30 KJV)

Divorce, in the eyes of God, is justified only by "fornication," a translated word that has a much wider meaning in the original language of the Scriptures (listen to Fornication or Pornication? from our Sermons page).

"5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery." (Matthew 5:31-32 KJV)

Oaths are unnecessary and redundant to those who obey God's Law (see Thou shalt not bear false witness).

"5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: 5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil." (Matthew 5:33-37 KJV)

Christ's famous "eye for an eye" and "turn the other cheek" teachings form the basis of how God will be the Judge: "10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 10:31 It is a fearful thing to fall into the hands of the living God" (Hebrews 10:30-31 KJV). It was not somehow a new teaching, since it was Christ who gave the "eye for an eye" teaching to Moses (see Why Did Christ Put Moses To Death?), but rather a more perfect application of God's eternal Law of love - and justice.

"5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. 5:41 And whosoever shall compel thee to go a mile, go with him twain. 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away." (Matthew 5:38-42 KJV)

"Love for enemies" is very "Christian" because an "enemy" is really just someone who hasn't yet the Holy Spirit to see the truth. A prime example of that is Saul, the Christian-hating Pharisee who became the Christian apostle Paul when his eyes were opened (see Paul's Ministry).

"5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect." (Matthew 5:43-48 KJV)

Matthew Chapter 6

True charity is an act of benefiting others in need, not one's self, or ego, by doing it.

Charity

"6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly." (Matthew 6:1-4 KJV)

The famous "Lord's Prayer" was actually stated as a portrayal of the Gospel i.e. forgiveness of sin and the coming Kingdom of God. Prayer, like charity, must not be for "show," nor is it to be done in a "chanting" (endless, babbling repetitions) manner.

"6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 6:10 Thy kingdom come [see The Throne Of God, From Heaven To Earth]. Thy will be done in earth, as it is in heaven. 6:11 Give us this day our daily bread. 6:12 And forgive us our debts, as we forgive our debtors. 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you [see Want To Be Forgiven?]: 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." (Matthew 6:5-15 KJV)

Fasting too, is not for "show."

"6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 6:17 But thou, when thou fastest, anoint thine head, and wash thy face; 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly." (Matthew 6:16-18 KJV)

Living only for "this life" may well result in "this life" being all that there will be. The purpose of "this life" is to prepare for real life, eternal life, when life will truly begin (see Spiritual Conception).

"6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 6:21 For where your treasure is, there will your heart be also.

6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light [see The Light Of Life]. 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." (Matthew 6:19-24 KJV)

The Father will take care of His children, while at the same time allowing them to endure things that will make them grow strong (see No Pain, No Gain). "6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Matthew 6:33 KJV).

"6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 6:27 Which of you by taking thought can add one cubit unto his stature?

6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 6:32 For after all these things do the Gentiles seek: for your heavenly Father knoweth that ye have need of all these things. 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." (Matthew 6:25-34 KJV)

Matthew Chapter 7

When it comes to "judging" others, no human is superior to another. All humans are sinners; the only difference is whatever greater or lesser effort there may be to overcome. Anything other is hypocrisy: "7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?" (Matthew 7:3 KJV).

The Good Shepherd

"7:1 Judge not, that ye be not judged [see When Will You Be Judged?]. 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye." (Matthew 7:1-5 KJV)

God's people must make every effort to help those who seek the truth, but they also have a responsibility to not waste time and energy fruitlessly arguing with those who merely take the Truth and "trample them under their feet."

"7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you." (Matthew 7:6 KJV)

The Process Of Conversion is a lifelong journey (in effect, a life toward a life). Along the way, The Lord will help those who strive to know Him.

"7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 7:10 Or if he ask a fish, will he give him a serpent? 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." (Matthew 7:7-12 KJV)

Enter By The Narrow Gate simply means to be a Christian by means of the way that Christ instructed His people to follow Him. The "many different roads to the same place" idea actually refers to the lake of fire, not to salvation (see also I Did It My Way)

"7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it." (Matthew 7:13-14 KJV)

Genuine Christians obey what Christ said to do. The Good Fruit of Christianity is obedience to The Lord.

"7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves [see The Warning About Grievous Wolves]. 7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 7:20 Wherefore by their fruits ye shall know them.

7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (Matthew 7:15-23 KJV)

Christ is the builder of a home for God's people (see Mansions) - a home built upon the Rock of Christ.

"7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it." (Matthew 7:24-27 KJV)

God's Word is the only Authority of Truth.

"7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 7:29 For he taught them as one having authority, and not as the scribes." (Matthew 7:28-29 KJV)

Fact Finder: Was Jesus Christ a prophet? A priest? A king?
See Prophet, Priest, and King


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