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Luke 5-9

Supplemental notes for the Daily Bible Study Bible Reading Plan

by Wayne Blank

Luke Chapter 5

The calling of the first disciples happened "by the lake of Gennesaret" (Luke 5:1 KJV). Gennesaret was a town in Galilee that sometimes lent its name to the The Sea Of Galilee which technically is not a sea (a sea is a "division of an ocean or a large body of salt water partially enclosed by land"), but a freshwater lake. From its source to the north, The Jordan River flows through the Sea of Galilee on the river's journey south to the Dead Sea (the Dead Sea isn't technically a sea either, since it's not a "division of an ocean or a large body of salt water" - although the Dead Sea is definitely very salty - see The Salt Sea) in the south of Judea.

Jordan River

"5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 5:3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

5:6 And when they had this done, they enclosed a great multitude of fishes: and their net brake. 5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon.

And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men [see the Fact Finder question below]. 5:11 And when they had brought their ships to land, they forsook all, and followed him." (Luke 5:1-11 KJV)

Anyone who touched a person suffering from the dreaded leprosy would be "news." Jesus went even further - He healed them.

"5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

5:14 And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them [see also The Origin of Baptism, which includes the account of Naaman the Syrian being cured of leprosy by a "baptism" in the Jordan River].

5:15 But so much the more went there a fame abroad of him: and great Multitudes came together to hear, and to be healed by him of their infirmities. 5:16 And he withdrew himself into the wilderness, and prayed." (Luke 5:12-16 KJV)

Jesus healed all sorts of diseases and physical disabilities, including Palsy, an abbreviation of paralysis. Amazingly, in an act of spiteful jealousy, instead of being joyful that someone was cured of a serious health problem, the "Pharisees and doctors of the law" criticized the Christ for doing the healing.

"5:17 "And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law [see also Doctorates Of Error] sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

5:20 And when he saw their faith [see also The Manifestation Of Faith], he said unto him, Man, thy sins are forgiven thee.

5:21 And the scribes [see Lawyers] and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, he said unto the sick of the palsy, I say unto thee, Arise, and take up thy couch, and go into thine house. 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day." (Luke 5:17-26 KJV)

The calling of "a publican, named Levi" took place near Capernaum. The tax collector Levi is better known now as the apostle Matthew (see Publicans).

Synagogue At Capernaum and Map of Capernaum

"5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom [see Custom and Tribute]: and he said unto him, Follow me. 5:28 And he left all, rose up, and followed him.

5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 5:32 I came not to call the righteous, but sinners to repentance." (Luke 5:1-32 KJV)

Jesus' analogy of how "5:37 no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish" (Luke 5:37 KJV) was not against fasting, or any other genuine act of reverence for The Lord, but rather about how fasting was to be an act of humility, not of pride [see The Two Kinds Of Pride].

"5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 5:38 But new wine must be put into new bottles; and both are preserved. 5:39 No man also having drunk old wine straightway desireth new: for he saith, The old is better." (Luke 5:33-39 KJV)

Luke Chapter 6

Christ was "Lord of the sabbath" because it was through Christ that all things, including the Sabbath, by His resting on the Seventh Day, were created (see Christ The Creator). The pagan Romans created "Sun Day" (see Sun Worship and The Blasphemy Calendar); Christ Himself created the one and only true Christian Sabbath Day (see How To Be A True Christian - Lesson 4).

Creation

"6:1 And it came to pass on the second sabbath after the first, that he went through the Corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? [see Did Jesus Break The Law?]

6:3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungered, and they which were with him; 6:4 How he went into the house of God, and did take and eat the showbread [see Bread of the Presence], and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 6:5 And he said unto them, That the Son of man is Lord also of the sabbath.

6:6 And it came to pass also on another sabbath, that he entered into the synagogue and taught [see Aliyya and Haftara]: and there was a man whose right hand was withered. 6:7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 6:8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

6:10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 6:11 And they were filled with madness; and communed one with another what they might do to Jesus." (Luke 6:1-11 KJV)

Twelve of Christ's disciples were chosen to become Christ's apostles (see Disciples and Apostles).

"6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 6:13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles [see The Twelve Apostles]; 6:14 Simon, whom he also named Peter [see Peter's Ministry], and Andrew his brother, James and John, Philip and Bartholomew [see Bartholomew and Nathanael], 6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes [see Simon The Zealot], 6:16 And Judas the brother of James, and Judas Iscariot, which also was the traitor [see Was Judas Necessary?]" (Luke 6:12-16 KJV)

The Messiah had a very large following of believers in Him. Ironically, that was the primary reason that the corrupt religious authorities later had Him assassinated.

Map Of Galilee

"6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre [see The Christians of Tyre] and Sidon, which came to hear him, and to be healed of their diseases; 6:18 And they that were vexed with unclean spirits: and they were healed. 6:19 And the whole multitude [see Multitudes] sought to touch him: for there went virtue out of him, and healed them all.

6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 6:21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the Prophets. 6:24 But woe unto you that are rich! for ye have received your consolation. 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 6:26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets." (Luke 6:17-26 KJV)

Love for enemies has a twofold practical purpose. It first provides that Stumbling Blocks will not be placed in the way of an enemy's conversion. The second is the reality that lethal enemies can, upon conversion by The Lord, become not only good friends, but great Christians. The former Christian-hating Pharisee Saul is a prime example of that; he went from attempting to destroy Christianity to being the apostle Paul (see Paul's Ministry).

"6:27 But I say unto you which hear, Love your enemies, do good to them which hate you, 6:28 Bless them that curse you, and pray for them which despitefully use you. 6:29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. 6:30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 6:31 And as ye would that men should do to you, do ye also to them likewise.

6:32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 6:33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 6:34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 6:36 Be ye therefore merciful, as your Father also is merciful." (Luke 6:27-36 KJV)

Everyone is a sinner in the eyes of The Lord. Only The Lord is the Judge of sin. "6:41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?" (Luke 6:41 KJV).

"6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 6:40 The disciple is not above his master: but every one that is perfect shall be as his master.

6:41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? 6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye." (Luke 6:37-42 KJV)

Trees produce what they are made of. So do people. "6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil" (Luke 6:45 KJV).

"6:43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 6:44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 6:45 A good man out of the good treasure of his heart bringeth forth that which is good [see Good Fruit]; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh." (Luke 6:43-45 KJV)

Christ was and is the Good Shepherd (see The Shepherd's Voice), but Christ was also a "carpenter," a builder - physical and spiritual (see Mansions). As such, He knew the importance of a good foundation and upright construction (see The Lord's Plumb Line).

"6:46 And why call ye me, Lord, Lord, and do not the things which I say? [see I Did It My Way] 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like: 6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great." (Luke 6:46-49 KJV)

Luke Chapter 7

Christians came from all nations, all professions - even from among the Roman troops who later savagely slaughtered Him (see also Cornelius).

Roman Soldiers

"7:1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 7:2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die. 7:3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 7:4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 7:5 For he loveth our nation [see Nativity], and he hath built us a synagogue. 7:6 Then Jesus went with them.

And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7:7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it [Christ could relate to the military perspective - see War With The Lamb, Christ the Conqueror For Peace and The Coming World Dictator].

7:9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 7:10 And they that were sent, returning to the house, found the servant whole that had been sick." (Luke 7:1-10 KJV)

The widow's son was one of many who were temporarily resurrected to physical life (see Resurrections; also Why Were Their Deaths Interrupted?)

"7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 7:12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

7:14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother.

7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 7:17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about." (Luke 7:11-17 KJV)

John the Baptist's ministry ended not long after Jesus' ministry began (see John's Last Days). But John wondered one day "Art thou he that should come? or look we for another?" Was John, like Peter, expecting a ruling King then? It seems so (see Why Two Comings Of The Christ?). It's the reason that Peter drew his sword and attempted to prevent the sacrifice of the Christ (see Malchus and When Their Eyes Were Opened).

"7:18 And the disciples of John showed him of all these things. 7:19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

7:20 When the men were come unto him, they said, John Baptist [see The Elijah To Come] hath sent us unto thee, saying, Art thou he that should come? or look we for another?

7:21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 7:23 And blessed is he, whosoever shall not be offended in me.

7:24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 7:25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. 7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 7:27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

7:31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 7:32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 7:35 But wisdom is justified of all her children." (Luke 7:18-35 KJV)

The Pharisees' conceit toward the "sinful" woman who anointed the Christ was simply a demonstration of their hypocrisy (see Hypocrites).

Martha and Mary

"7:36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 7:37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an Alabaster box of Ointment, 7:38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

7:39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

7:40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee.

And he saith, Master, say on.

7:41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 7:42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

7:43 Simon answered and said, I suppose that he, to whom he forgave most.

And he said unto him, Thou hast rightly judged.

7:44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 7:45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 7:46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

7:48 And he said unto her, Thy sins are forgiven.

7:49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

7:50 And he said to the woman, Thy faith hath saved thee; go in peace." (Luke 7:36-50 KJV)

Luke Chapter 8

Christ's parable of the sower was an extremely realistic portrayal of how the Word of God is received by humanity at the present time (i.e. all of time prior to Christ's return).

Wheat

"8:1 And it came to pass afterward, that he went throughout every city and village, preaching and showing the glad Tidings of the kingdom of God [see Zionism]: and the twelve were with him, 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene [see Mary of Magdala], out of whom went seven Devils, 8:3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

8:4 And when much people were gathered together, and were come to him out of every city, he spake by a parable: 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 8:7 And some fell among Thorns; and the thorns sprang up with it, and choked it. 8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

8:9 And his disciples asked him, saying, What might this parable be? 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

8:11 Now the parable is this: The seed is the word of God. 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience." (Luke 8:1-15 KJV)

The Word of God is the true Light upon the world (see The Light Of Life and The Light Shines On Everyone).

"8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have." (Luke 8:16-18 KJV)

Jesus was Mary's firstborn (see Mary's Other Children?).

"8:19 Then came to him his mother and his brethren, and could not come at him for the press. 8:20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it." (Luke 8:19-21 KJV)

The Spirit Of God in Jesus calmed the storm, by faith.

Sea of Galilee

"8:22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 8:23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

8:24 And they came to him, and awoke him, saying, Master, master, we perish.

Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 8:25 And he said unto them, Where is your faith?

And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him." (Luke 8:22-25 KJV)

At times, The Lord encountered as many with spiritual ailments as physical ones. All were healed regardless.

"8:26 And they arrived at the country of the Gadarenes, which is over against Galilee. 8:27 And when he went forth to land, there met him out of the city a certain man, which had Devils long time, and ware no clothes, neither abode in any house, but in the tombs. 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in Fetters; and he brake the bands, and was driven of the devil into the wilderness.)

8:30 And Jesus asked him, saying, What is thy name?

And he said, Legion: because many devils were entered into him. 8:31 And they besought him that he would not command them to go out into the deep.

8:32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 8:33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

8:34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 8:35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 8:36 They also which saw it told them by what means he that was possessed of the devils was healed. 8:37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

8:38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 8:39 Return to thine own house, and show how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him." (Luke 8:26-39 KJV)

Healing the sick, raising the dead, were miracles done by Christ as a matter of preaching The Gospel of The Kingdom of God - in the Kingdom of God, no one will be sick, no one will die i.e. "21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away" (Revelation 21:4 KJV).

"8:40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. 8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 8:42 For he had one only daughter, about twelve years of age, and she lay a dying.

But as he went the people thronged him. 8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

8:45 And Jesus said, Who touched me?

When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

8:49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

8:50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 8:52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

8:53 And they laughed him to scorn, knowing that she was dead. 8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. 8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat. 8:56 And her parents were astonished: but he charged them that they should tell no man what was done." (Luke 8:40-56 KJV)

Luke Chapter 9

Jesus sent out the twelve to continue what He was doing as a testimony to what is coming in the Kingdom of God: "9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 9:2 And he sent them to preach the kingdom of God, and to heal the sick" (Luke 9:1-2 KJV). The commission to His servants would take them, and the message of the Gospel, everywhere on earth.

Earth

"9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 9:2 And he sent them to preach the kingdom of God, and to heal the sick. 9:3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 9:4 And whatsoever house ye enter into, there abide, and thence depart. 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 9:6 And they departed, and went through the towns, preaching the gospel, and healing every where.

9:7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 9:9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him." (Luke 9:1-9 KJV)

The feeding of the 5,000 was a practical physical lesson of the spiritual Gospel (see Christ, The Bread of Life).

"9:10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. 9:11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

9:12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

9:13 But he said unto them, Give ye them to eat.

And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 9:14 For they were about five thousand men.

And he said to his disciples, Make them sit down by fifties in a company. 9:15 And they did so, and made them all sit down. 9:16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 9:17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets." (Luke 9:10-17 KJV)

Peter understood that Christ was the Messiah, but only so far as his physical mind alone could "see" at that point (see When Their Eyes Were Opened).

"9:18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

9:19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

9:20 He said unto them, But whom say ye that I am?

Peter answering said, The Christ of God.

9:21 And he straitly charged them, and commanded them to tell no man that thing; 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 9:24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 9:25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? 9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. 9:27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God." (Luke 9:18-27 KJV)

Along the same line of teaching, the transfiguration was a visual Prophecy of the yet-future time after Christ's return when the Kingdom of God will be established on earth.

The Transfiguration

"9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. 9:30 And, behold, there talked with him two men, which were Moses and Elias: 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. 9:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. 9:33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

9:34 While he thus spake, there came a cloud [see also Behold, He Cometh With Clouds], and overshadowed them: and they feared as they entered into the cloud. 9:35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him. 9:36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen." (Luke 9:28-36 KJV)

The driving out of evil spirits from individuals forshadows the time after Christ's return when Satan and his demons will be cast out to the place that they have earned for themselves by their rebellion against being in the Kingdom of God (see Christ's Day Of Atonement).

"9:37 And it came to pass, that on the next day, when they were come down from the hill, much people met him. 9:38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. 9:39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. 9:40 And I besought thy disciples to cast him out; and they could not.

9:41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

9:42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. 9:43 And they were all amazed at the mighty power of God.

But while they wondered every one at all things which Jesus did, he said unto his disciples, 9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. 9:45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying." (Luke 9:37-45 KJV)

Repentance requires humility, not merely like a child of man, but as a future child of God (see Children Of God).

"9:46 Then there arose a reasoning among them, which of them should be greatest. 9:47 And Jesus, perceiving the thought of their heart, took a child, and set him by him, 9:48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

9:49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

9:50 And Jesus said unto him, Forbid him not: for he that is not against us is for us." (Luke 9:46-50 KJV)

The Samaritans (see The Samaritans Of Israel), like the people of Judah, were divided in their belief in and acceptance of the Messiah.

"9:51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 9:52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 9:53 And they did not receive him, because his face was as though he would go to Jerusalem. 9:54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 9:56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village." (Luke 9:51-56 KJV)

The Process Of Conversion, once it has genuinely begun, is a one-way street. There is no turning back, which is apostasy (see Falling Away). "9:62 And Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God." (Luke 9:62 KJV).

"9:57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

9:58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

9:59 And he said unto another, Follow me.

But he said, Lord, suffer me first to go and bury my father.

9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

9:61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

9:62 And Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God." (Luke 9:57-62 KJV)

Fact Finder: What is meant by "fishers of men"?
See Fishers Of Men

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