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Quickened By The Spirit
The English word "quick" originated from an old Anglo-Saxon word meaning living or lively. That original meaning was why the King James translators back in 1611 used "quicken" in referring to the Holy Spirit of God from which all life, physical (i.e. "34:14 If he set his heart upon man, if he gather unto himself his spirit and his breath; 34:15 All flesh shall perish together, and man shall turn again unto dust" Job 34:14-15 KJV; see The Spirit Of God), and spiritual, began:
"3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit" (1 Peter 3:18 KJV)
It's by means of the "quickening spirit" of The Father that true Christians are now Conceived Again:
"2:1 And you hath he quickened, who were dead in trespasses and sins: 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 2:4 But God, who is rich in mercy, for his great love wherewith he loved us, 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved" (Ephesians 2:1-5 KJV)
"And you hath he quickened"
Then, when the time of growth toward spiritual birth has been completed (see the Fact Finder question below), the quickening Spirit that makes all physical life possible will render spiritual life to those with and in whom it is due.
"15:35 But some man will say, How are the dead raised up? and with what body do they come? 15:36 Thou fool, that which thou sowest is not quickened, except it die: 15:37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 15:38 But God giveth it a body as it hath pleased him, and to every seed his own body. 15:39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.