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The English words "philosophy" and "philosopher" originated from the compound Greek word, pronounced philosophia, which means love of wisdom i.e. philos means love and sophia means wisdom. That Greek word is found twice in the Holy Bible.
The love of wisdom is good, provided that it's God's Wisdom, not merely imagined wisdom "after the tradition of men, after the rudiments of the world, and not after Christ."
"2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 2:9 For in him dwelleth all the fulness of the Godhead bodily." (Colossians 2:6-9 KJV)
There is a great difference between God's Wisdom, that is based on reality, and man's foolish "philosophy" that is a "doctrine emphasizing a person's capacity for self-realization through reason; rejects religion and the supernatural."
"3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 3:16 For where envying and strife is, there is confusion and every evil work.
"Beware lest any man spoil you through philosophy and vain deceit"
When the apostle Paul encountered the philosophers of Athens who "spent their time in nothing else, but either to tell, or to hear some new thing," he was astounded at their lack of true wisdom - and how they indeed were "spoiled through philosophy and vain deceit." Some of them found true Wisdom that day, when "certain men clave unto him."
"17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry [see Thou shalt have no other gods before Me and Thou shalt not make any graven image] . 17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection [see Resurrections]. 17:19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? 17:20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 17:21 For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.